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              art="s"

                                      2013
                                      Farewell, Arthur C. Danto_ 01/01/1924-10/25/2013
 
                                      Thanotostatement:  U+00C6≥U+16B1(U+16D0)

 

 

 

To be direct, my creative purpose is to unite those things, which are separated for various reasons, but belong together with the Other from which it stands so tragically set apart.  But how I feel about this act of statement making is that my audience no doubt has expectations of me (of artists) that I am not aware of, so I'd like to take creative license here in writing to you, my patrons, and be creative, even in (especially in) word.  My deeds (as though words are not deeds of sorts) are elsewhere for you to view, so I won't be direct about what motivates me just now -- not straightway.  Rather than get straight to the point, please enjoy my admitted act of pontification, and dig your feet into the ground:  Gravity just might be a bit weak for the time being -- understand that I intend to be inventive.  There is always the chance that I'm writing from above the ground, and I simply can't take this requisite act of modernity --- "artist statement" --- too seriously.

 

Moving on then...

 

I'm always busy trying to figure this out -- making an artist statement -- when to begin with, I make and have always made art to do the statement making for me...or so I thought.  Until as of "late", I have imagined that art as the communicator is not something imagined in vain.  Again, as of late, the growing thought that art is dead has left me feeling as though the only remaining vanity in art and its so-called "world" is to make art instead of statements alone.  Tell me -- what do the dead communicate to us unless we participate in candle lit séances on ground-level sigils carved in stone? -- The "drawing" forth of communicative spirits in the grand'ol necromantic style atop yet another work of art. I find that the dead are drawn to their own:  art ='s their narrative, after all! -- In all of my time as a student of visual art, I recall no such summons having ever occurred, though it satisfies the scholars to make statements on behalf of Michelangelo as though they have. His work alone inspires such imaginary visitations from the man himself, which is, suffice it to say, quite enough to suggest that "art speaks", yet the master carved his impiety into pieta, MICHAELANGELUS BONAROTUS FLORENTINUS FACIEBAT -- which does, too, suffice. 

 

Regarding Ego, not much has evolved. Upon examination of modern works we discover that the trend continues while artists yet live -- how dutiful, such statements -- joining yet another trend to chisel artist statements:  come' pietoso.

 

 

To need to make a statement is, and is nothing else, truthfully only an act which foreshadows the coming death of art, if it is not already so very late, since an artist needs to provide an account for its arrival half past ...

 

 

Modern artworks arrive en media res, though through its unflinching stoicism, there are no means for providing flashbacks to prepare the viewer for its immediacy.  There stands the patron before the work that is its very own first and last words; nothing more or less can be conveyed, its Homeric epic status exhausted, its statement infinitely succinct:  the work as the ultimate sage, and in an era of many statements, who will hear the wise for their few words?  Such was Pieta, its sagacity timeless, revealing its "beginning" and "end", Messiah's arrival and departure, his birth in the middle point of time - his birth and death as crescendo and decrescendo, as dual denouement - its coming into being "X"uthored by narrative, an eternally feminist artist statement:  ab ovo!  Missing from modern art - narrative - not the who, but the why: "Genius" called to inquisition - "WHY MAKE THIS?"  The artist gives testimony:  "I"..., which fails to satisfy the interrogative cabal!  For the creator, his own narrative dies with him --- his work in need of supplications --- ego offers no salvation --- the patron is in need of an explicative narrative, the critic without pity screaming "crucify him" --- his work is not from the beginning, but ab ovo easy --- his work is “temperal” --- his painting a yolk he cannot bear! 

 

Disguised from being discerned comes modern art from a black swan of uncertainty, screaming the inquisition --- and WHO MADE THIS?  And the scholar decrees ---- "Ego feci, Non factum habet. "Deus est mortuus", Num mortuus est."  In modern times, artists make statements to replace a missing narrative code, with code not encoded into the work itself:  a seminal inscription in the egg-white art world without Pieta, to whom God is dead --- because of which, art is dead!  Enter effigymodURN:  the art of modURNity an effigy placed in a funerary container whose contents is art free of content, whose role is to exclaim the delusion of "self" expression independent of narratives of Logos. 

 

ARTIST STATEMENTS...

These statements usually forestall the death of the artist, not his art, as they draw in the patron to forgo interpretation (where the real fun of art dwells like a daemon), which in going before viewing, kills it, and if read afterward, omits having ever read the art.  This is, to be clear, only another form of death both art and artists enter into when they supply such statements to patrons. 

 

 

What matters more to me is to salvage the rich history of art and its future from letting the gravity of plain speech crush its wonder and awe-inspiring presence by sucking it down into a grave of "art ='s"...

 

 

So, what am I "up to" in my art, or why do I make it?  Well, there are many reasons, but here's what I think will spare the life of my art.

 

 

I make what I make because we're all flying thousands of miles per hour through space on a 25,000 mile round spaceship made of 118 known elements, all of which are spinning over 1,000 miles per hour on the earth's wobbling axis, traveling further and further still away from the center of the universe toward some uncertain edge, or not.  Flying, that is, while hundreds of millions of nation sized ice and stone formations circle our solar system in an outlying Oort cloud, which could find themselves jettisoned toward this spaceship home of ours and destroy all life on earth.  To interpret that pietoso instance... well, I seek a wormhole of escape before the Wormwood of demise --- I desire to apply the same to art. I am against making statements, which place an epistemological end to art viewing, instead of potential epistemic successes from reading my art independent of my input.  Truth is, I too have to interpret my own art, if it "means" anything at all.  I view it as a portal through which my audience can transcend space-time and travel to distant worlds beyond the "art world" and its plethora of artist statements.  Either I provide the audience with a gate that they can take independent of my vain hope that they "get it right", or grant them two divergent roads in the forest of the cosmos.  Taking the road less traveled, I won't make a statement of artist intent, rather, I will leave the road open for the patron to decide for himself --- right or left --- kitsch or kunst?  To my knowledge, I can't imagine what lover of poetry would read the poem if the poet explained his words' origin or teleological directive.  Art should remain far from being explained or "found out", dependent only upon the patrons' "presence" (not the artwork's), and remain independent of my raison d'être.  I have my reasons for its being, but what does it mean to you, the patron, who flies with me toward Hyperborea, toward Valhalla --- must artists make statements by candle light of such gravitas, that we summon Wormwood instead of a very Genius Einstein-Rosen Bridge? 

 

 

Through space with no sense of where we are headed....to me, that's worth paying tribute to by doing something with my life that is equally as weird and inexplicable as being on an organic spacecraft, and an immediate cause for wonder!  In my art world, we make CONTACT with Other worlds by bending space and time, along with all the rules!  Such distances should not await explanation to be experienced NOW before "I" define my Actions, Reasons or Telos - the Universe certainly doesn't. 

 

Ultimately, art equals something ineffable, expressed as...

Æ≥r(t)

 

Æ=U+00C6

(Æon: infinity or the ash tree [SHELTER :: nature as artist])

infinity+shelter≥r(t)

r=U+16B1

(the ride or journey)

t=U+16D0

(Laws of the universe)

 

U+00C6≥U+16B1(U+16D0)

 "An encoded message"

 

about such statements:  

artists' artifice &/or office

Photo on 2015-01-17 at 08.50 #4.jpg

X   X

To begin with, writing an artist statement is, to some measurable extent, a group participatory act.  Visual art culture has come near to making a requisite of it, though it does little justice to either the artist, or the artist's art.  In all painfully brutal honesty, I'd rather just write a good story for my audience, through which, the audience will see the truth:  visual art begins first with language, and that, colorfully vivid language.  However very true that is, as an artist I dare not feign committing such a non-committal, nonconformist act and thereafter be branded -- creative pariah -- instead of just...creative.  No, I won't take that leap of faith (in spite of my desire to be an imperialistic empiricist, I'll remain the rationalist that I am).  I will instead take a giant leap to offer the world-audience the great opportunity to embark upon something as bold and educationally correct as its right to view my art without thinking that through my "artist statement", they have cause for knowing the art - and isolating "me" in it - the needed dependent variable for its being explained.  Variables are to be isolated in science, so I'm just poking fun.  But if you were able to locate me in any group, begin looking in the experimental one.  I have no relationship with control, finding art to drive me into "sets and settings" where there is little available data to distinguish my process for creating art from Bicycle Day.  This is only an analogy, of course.

 

 

For my audience to think that independent of the pure feeling my works generate, that if they have access to the historical "me," then they would somehow be closer to my artworks' origin, know who I am, what I think, believe etc. --- that  they're on the verge of "getting it" --- then I have failed them indeed.  My art-objects' value is independent of "me". Artist Statement (it's only artifice) --- that this imposition, this modern art edifice matters any more than what the audience's members feel, smell, taste, hear, see or think would be experiential tyranny on my part.  So I feel that all I want anyone to really know about me, or my art (from my vantage point) is that from the age of 8, the greater portion of my life was spent as an employee to my father in his landscaping company.  18 years of my life were spent smelling grass, feeling the sting of bees, hearing thorny vines shred, flipping and laying stones, breaking bones, tasting sweat, and retreating to forests to heal from extra-young adulthood's segue into extra-early golden years.  After all, "nature's first green is gold". 

 

From nature to the natural, the forest would cast all the right shadows to show me that nature makes no statement in spite of its beauty.  When you hear the universe speak, it is because you run your hand through a brook, or your fingertips over the stony bark of an oak.

 

I can only hope to make such a statement; silently sculpting or scribing my thoughts for you to feel as I emulate my trove of natural conversations with the substrates of the physical world, and the tiers of dimensions corresponding to the cosmos.   

Bio-mega, let me begin telling my Xrtist

st(ory)atement.

 

 

MאKING א STאTEMENT 

by Brandon Heath Tart in the United States of America...more specifically, though, in North Carolina, which is in the southeast just north of Tallahassee, FL by 8 hours, and east of Tennessee, which has some strange state laws.

 

Currently, it seems clear that every visual artist is expected to account for his drive to create.  Patrons of visual art need only be made aware that the will, or instinct to create art is a spirit that follows the artist from birth, often coming and going as it sees fit: from the age of 4 I had begun to exhibit a taste for reproducing the things in the natural world that astonished me, and such was my renaissance.  At 4, parents and teachers had a hard time dealing with my siren's song, to which I danced, and by which still perform.  From time to time, I grow nascent again and again, but this has become a predictable event for me, which is to say, that my creations are born from a sort of infant fever-dream.  My process of making art is fugue, though transitive, or descriptively no less than R.E.M.embered altered states of consciousness.  There is, however, never an awakening, just a point when time speeds back up, and my "bottled genie" goes on holiday, lest it kill me through the process.  Come, therefore, to think of an artist as someone with oil in his lamp to burn, and a spark to light up 1,001 nights and obsessively manufacture dream imagery.  Or don't, and just let me grow up and make a "statement".

 

 Now that I have aged sufficiently, and have been both fortunate, and unfortunate to bear witness to much (true and false, good and bad) I know perfectly well and with utter certainty that I am polyaretos and polyaretos. Not much astonishes me any longer, the spirit tends to want to vacation until I am called upon to create:  non-committal until commissions arrive, whether from man, or from this, my following tutelary god.  Often I have had to seek alternative reasons to create, which generally only remain sufficient until the impetus they provide to create is exhausted in visual form.  If this accounts for anything that I can rightly name as the artist, then it is the instinct to avoid branding myself with the modernist delusion that artists have a personal style (my genie told me this), thus accounting for the acceptable randomness of my visual works' coming into being.  At my disposal for argumentative weaponry rests by my side the principle of uncertainty -- beyond my predictable nascent states, are rebirths of creative fugue-fervor, dilated pupils (there I am unresponsive) and descending black swans yielding flights from self unto unnaturally voiced objects.  Nature has structure, though to find its ultimate order requires either madness, or the willingness to go mad to isolate it [which also drives a mortal mad (to this statement I must add that the order of the universe has an equivalent quantity of open and closed parenthesis as it does data, which alone is enough to drive a mortal mad)]. 

 

If its ultimate order could (assume that I have not bore witness to this order) be seen, then the unfortunate one who uncovers that order would undergo such a sudden and certain transformation of consciousness, that he would no doubt appear mad to our eyes.  Too great is the order of nature to hone something as mundane as the homogeneity of imagery belonging to he who desires to devise his canon of work upon a singular motif so as to be branded by it.  

 

Therefore, I am willed to avoid such an order-based motif threaded into lamplight efforts to emulate the universe's invisible structures - such a lack of multifariousness would drive me mad.  Instead, I see, hear, [read (which is a combination of both)], feel, taste and smell, react to the impact when my senses have me thoroughly engorged from having masticated sensory data, and from profound indulgence upon all that the universe has to offer, alas ----- there arrives the tutelary spirit, to whom I grant my utmost obedience.  I rest in the offered impulse that it grants so that I can sculpt the multifarious universe within my heart and mind.

 

The statement I need to make clear is that making art is shamanic, and in this modernist culture, the shaman is about as valued as the modern artist who takes the backseat to the logos of the modern god of commerce (its handlers have made a

designer-drug-culture of it, against which no government dares to wage war, or ask that its citizens "just say NO").  Its spirit uses the shaman's language to tell society a fictitious story, and it gets away with it. 

 

Logos....  Please, don't confuse my story for culture, or my marks & re-marks for its statements' brand.

 

Ego? Well, audience, do you want the historical me, or the true story?  Audience, never confuse the genie for the lamp, or the light as anything other than an independent variable. The fastest means to have the genie leave the lamp is to stroke the Ego! As "I" wrote, there is no such thing as a personal style.  Sure, there have been attempts, to which you may surmise the presence of Ego persists.  Historically, I'm a hick - a grass mowing, verge trimming, ditch digging, shrub planting kid from Harnett County - ain't I nothing else?

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